4th Hadith - Allah's Creation and Faith (Bukhari: 3208)
الحديثُ الرابعُ
[رواه البخاري ومسلم]
4th Hadith Translation
On the
authority of Abdullah-Bin-Masud (R.A.) who said: Allah's Messenger (S.A.W.), the
true and truly inspired, said
"Verily the creation of any one of you takes place when he
is assembled in his mother's womb; for forty days he is as a drop of fluid,
then it becomes a clot for a similar period. Thereafter, it is a lump looking
like it has been chewed for a similar period. Then an angel is sent to him, who
breathes the Ruh (spirit) into him. This Angel is commanded to write Four
decrees: that he writes down his provision (Rizq), his life span, his deeds,
and whether he will be among the wretched or the blessed.
I swear by Allah - there is no God but He - one of you may perform the deeds of the people of Paradise till there is naught but an arm's length between him and it, when that which has been written will outstrip him so that he performs the deeds of the people of the Hell Fire; one of you may perform the deeds of the people of the Hell Fire, till there is naught but an arm's length between him and it, when that which has been written will overtake him so that he performs the deeds of the people of Paradise and enters therein." (Bukhari: 3208)
Brief Narration
This hadith was not only
recorded by Al-Bukhari and Muslim but by other Scholars as well. Apart from
Abdullah-bin-Masud (R.A.), this hadith was also narrated by many other “Sahaba”
[companions of our Prophet (S.A.W.)].
This above hadith is about
Allah's Creation. The three stages of the fetus consist of forty days each,
equaling to a total of 120 days for the stages to complete. It is only after the
120 days that the spirit is breathed into the fetus, as well as the recording
of the fetus’s provision life span, deeds and destiny. This view, the inclusion
of the word "Nuftah", is the view held by the majority of the
Scholars.
The Prophet's (S.A.W.) words
here are generic and can be used for all situations. If we are honest with
Allah, Allah will not leave us - He will help us - He will guide us, etc. The
closer we are to Allah, the more He will help us and guide us. Thus, the last
section of this hadith is an exception and applies only to few people such as
the “Munafiqin” (person who leaves right path).
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